Results for 'J. E. Ledden'

944 found
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  1.  62
    Virtue, obligatoriness, and rightness.J. E. Ledden - 1947 - Mind 56 (224):351-354.
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  2.  14
    Mr. Rynin on definitions of "value".J. E. Ledden - 1948 - Journal of Philosophy 45 (17):463-464.
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  3.  85
    Questions concerning the metaphilosophy of C. J. Ducasse.J. E. Ledden - 1945 - Philosophy and Phenomenological Research 6 (3):410-417.
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  4.  26
    Contextual and intrinsic freedom.J. E. Ledden - 1949 - Journal of Philosophy 46 (22):702-708.
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  5.  27
    Concerning the Positivist View in Value Theory.J. E. Ledden - 1949 - Journal of Philosophy 46 (5):133.
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  6. Mr. Burks' analysis of the empiricist theory of the origin of concepts.J. E. Ledden - 1947 - Journal of Philosophy 44 (1):18-19.
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  7.  18
    (1 other version)Appraisal of cultural norms.J. E. Ledden - 1948 - Ethics 59 (2):143-145.
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  8.  22
    On the logical status of value.J. E. Ledden - 1950 - Philosophical Review 59 (3):354-369.
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  9.  21
    The nature of philosophical problems.J. E. Ledden - 1948 - Philosophy and Phenomenological Research 9 (2):251-268.
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  10. Os filósofos Pré-socráticos.G. S. Kirk & J. E. Raven - 1980 - Revista Portuguesa de Filosofia 36 (1):117-119.
     
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  11.  40
    Lectures on Human and Animal Psychology.Wilhelm Wundt, J. E. Creighton & E. B. Titchener - 1895 - Philosophical Review 4 (1):90-93.
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  12.  61
    Individuality, life plans, and identity: Foundational concepts in Appiah's the ethics of identity.Jorge J. E. Gracia - 2005 - Journal of Social Philosophy 37 (2):283–291.
  13.  20
    Descartes’s changing mind.Peter Machamer & J. E. McGuire - 2006 - Studies in History and Philosophy of Science Part A 37 (3):398-419.
    Descartes is always concerned about knowledge. However, the Galileo affair in 1633, the reactions to his Discourse on method, and later his need to reply to objections to his Meditations provoked crises in Descartes’s intellectual development the import of which has not been sufficiently recognized. These events are the major reasons why Descartes’s philosophical position concerning how we know and what we may know is radically different at the end of his life from what it was when he began. We (...)
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  14.  48
    What Is Philosophy? Prolegomena to a Sociological Metaphilosophy.Stephen J. E. Norrie - 2018 - Metaphilosophy 49 (5):646-673.
    The question “What is philosophy?” is difficult to answer because it seems to presuppose answers to long‐standing and controversial philosophical questions. As answers to these questions affect one’s metaphilosophy, apparently irresolvable philosophical disagreements are then converted into deadlock concerning the nature of the discipline. As this problem is unique to philosophy, however, this difficulty itself reveals something of philosophy’s essential nature. As, under analysis, it turns out to arise from a definite way of posing problems, philosophy can initially be defined (...)
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  15.  12
    Education and Philosophy.Frederick J. E. Woodbridge - 1989 - Thinking: The Journal of Philosophy for Children 8 (3):2-9.
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  16. Logistiek en wetenschapsleer.E. J. E. Huffer - 1949 - Tijdschrift Voor Filosofie 11 (1):100-116.
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  17.  23
    The behavioral economics of choice and interval timing.J. Jozefowiez, J. E. R. Staddon & D. T. Cerutti - 2009 - Psychological Review 116 (3):519-539.
  18.  23
    Is Hume a Realist or an Anti‐Realist?P. J. E. Kail - 2008 - In Elizabeth Schmidt Radcliffe (ed.), A Companion to Hume. Malden, MA: Wiley-Blackwell. pp. 441–456.
    This chapter contains section titled: Introduction Meaning and the Copy Principle External Objects Causal Power The Self and Necessary Connection Acknowledgments References.
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  19.  43
    Aubrey on Education.C. P. Hill, J. E. Stephens & John Aubrey - 1972 - British Journal of Educational Studies 20 (3):352.
  20.  17
    Gadamer's Century: Essays in Honor of Hans-Georg Gadamer.Hans Georg Gadamer, J. E. Malpas, Ulrich von Arnswald & Jens Kertscher - 2002 - MIT Press.
    A wide-ranging collection of philosophical essays in honor of Hans-Georg Gadamer.
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  21.  15
    A high-speed photographic study of fast cracks in shocked diamond.G. R. Willmott & J. E. Field - 2006 - Philosophical Magazine 86 (27):4305-4318.
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  22.  15
    (1 other version)The structure of strong collision-free hydromagnetic waves.J. H. Adlam & J. E. Allen - 1958 - Philosophical Magazine 3 (29):448-455.
  23. Philosophy in the Middle Ages: A Reminder.Jorge J. E. Gracia - 1977 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 11 (29/30):233.
  24.  15
    The molecular biology of desmosomes and hemidesmosomes: ′What's in a name?'.P. K. Legan, J. E. Collins & D. R. Garrod - 1992 - Bioessays 14 (6):385-393.
    Desmosomes are junctions involved in intercellular adhesion of epithelial cells and hemidesmosomes are junctions involved in adhesion of epithelia to basement membranes. Both are characterised at the ultrastructural level by dense cytoplasmic plaques which are linked to the intermediate filament cytoskeleton of the cells. The plaques strongly resemble each other suggesting a relationship between the two kinds of junctions, as implied by their names. Recent characterisation of the molecular components of the junctions shows they are, in fact, quite unrelated implying (...)
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  25. Metacognition in animals: It's all in the methods.S. J. Shettleworth & J. E. Sutton - 2003 - Behavioral and Brain Sciences 23:353-354.
     
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  26. Conclusion: Latinos in America.Jorge J. E. Gracia - 2008 - In Latinos in America: Philosophy and Social Identity. Wiley-Blackwell. pp. 208–210.
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  27. John of Saint Thomas.J. J. E. Gracia & John Kronen - 1995 - In Robert Audi (ed.), The Cambridge Dictionary of Philosophy. New York City: Cambridge University Press.
     
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  28. Well and Good: Case Studies in Biomedical Issues Revised Edition.Wilfrid J. Waluchow & J. E. Thomas - 1990 - Peterborough, ON, Canada: Broadview Press.
     
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  29.  11
    David Hume.P. J. E. Kail - 2005 - In John Shand (ed.), Central Works of Philosophy V2: Seventeenth and Eighteenth Centuries. Routledge. pp. 167-192.
  30.  25
    Virtue and Vice.P. J. E. Kail - 2011 - In Desmond M. Clarke & Catherine Wilson (eds.), The Oxford handbook of philosophy in early modern Europe. Oxford: Oxford University Press.
    This article analyses the conception of virtue and vice in early modern Europe. It explains that there were two movements in conceptions of virtue during this period. The first is the Cartesian tradition wherein virtue is intimately related to the control of the passions and the other is the continuation of this theme in Britain in a more aesthetic version. This article describes how the concepts of virtue and vice were softened by an awakening interest in the social emotions and (...)
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  31.  47
    Nonlocality and the Rotating Wave Approximation.A. A. Clerk & J. E. Sipe - 1998 - Foundations of Physics 28 (4):639-651.
    The effect of the rotating-wave approximation (RWA) on the coupling between an atom and the electromagnetic field is studied in the dipole approximation. It is demonstrated that use of the RWA results in an explicitly nonlocal interaction.
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  32.  70
    Embracing the Certainty of Uncertainty: Implications for Health Care and Research.Andrew J. E. Seely - 2013 - Perspectives in Biology and Medicine 56 (1):65-77.
    Centuries of scientific progress have been devoted to reducing uncertainty. Newtonian physics, introduced over 300 years ago, allowed for precise prediction of planetary and tidal motion, falling bodies and infinitely more, in addition to allowing the construction of the material world. The 20th century witnessed a revolution in our understanding of organ and cellular function and dysfunction, elucidation of pathways, mediators, receptors, and molecular interactions, and breakthroughs in the characterization of replication, transcription, and translation, all of which has been integral (...)
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  33. A political argument in favor of ethnic names: Alcoff’s defense of ‘latino’.Jorge J. E. Gracia - 2005 - Philosophy and Social Criticism 31 (4):409-417.
  34.  17
    Risieri Frondizi 1910 - 1983.Jorge J. E. Gracia - 1983 - Proceedings and Addresses of the American Philosophical Association 56 (5):632 - 633.
  35.  13
    Suárez y la individualidad.Jorge J. E. Gracia - 1983 - Cuadernos Salmantinos de Filosofía 10:157-182.
  36.  35
    Experience and dialectic.Frederick J. E. Woodbridge - 1930 - Journal of Philosophy 27 (10):264-271.
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  37.  30
    Tangling cognition.Frederick J. E. Woodbridge - 1932 - Journal of Philosophy 29 (25):688-690.
  38.  56
    The problem of consciousness again.Frederick J. E. Woodbridge - 1936 - Journal of Philosophy 33 (21):561-568.
  39. Introduction, latin-american philosophy today.Jorge J. E. Gracia - 1988 - Philosophical Forum 20 (1-2):4-32.
     
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  40. Los problemas filosóficos de la individualidad.Jorge J. E. Gracia - 1985 - Revista Latinoamericana de Filosofia 11 (1):3.
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  41. The impact of philosophical-analysis in latin-America.Jorge J. E. Gracia - 1988 - Philosophical Forum 20 (1-2):129-140.
     
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  42.  19
    Reflections.Frederick J. E. Woodbridge, L. S. Vygotsky, Margaret Mead, Immanuel Kant & A. R. Luria - 1979 - Thinking: The Journal of Philosophy for Children 1 (3-4):33-35.
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  43.  46
    The belief in sensations.Frederick J. E. Woodbridge - 1913 - Journal of Philosophy, Psychology and Scientific Methods 10 (22):599-608.
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  44. Noticias.Jorge J. E. Gracia - 1973 - Dianoia 19 (19):189.
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  45.  15
    Part III: meeting the challenge when data sharing is required.V. A. Wolf, J. E. Sieber, P. M. Steel & A. O. Zarate - 2005 - IRB: Ethics & Human Research 28 (2):10-15.
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  46. A Pastoral Letter to the Parishioners of Frome, in the Diocese of Bath and Wells.William J. E. Bennett - 1852 - Joseph Masters.
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  47.  14
    The use of the titrating delayed matching-to-sample procedure for analyzing drug effects.L. J. Woodward, J. E. Watson, N. M. Blampied & N. N. Singh - 1986 - Bulletin of the Psychonomic Society 24 (5):388-390.
  48.  20
    Elastic relaxation at a vacancy in solid argon.A. J. E. Foreman - 1963 - Philosophical Magazine 8 (91):1211-1217.
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  49. Suárez and the doctrine of the transcendentals.Jorge J. E. Gracia - 1992 - Topoi 11 (2):121-133.
    This article discusses Suárez''s views concerning the transcendentals, that is, being and those attributes of it that extend to everything. In particular it explores Suárez''s notion of transcendentality and the way in which he conceived the transcendental attributes of being are related to it. It makes two claims: First, that Suárez has an intensional, rather than an extensional understanding of transcendentality; and, second, that Suárez''s understanding of truth and goodness, as expressing real extrinsic denominations based on real relations, appears to (...)
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  50.  7
    Ironie als vorm van communicatie.S. J. E. Dikkers - 1969 - Den Haag,: Kruseman.
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